John 1:1 is the Beginning of Creation that supersedes Genesis 1:1. For example, we read, "When the morning stars joyfully cried out together, And all the sons of God began shouting in applause?" (Job 38:7) Morning stars are among the first angels or the beginning angels of creation. Morning Stars and all the sons of God are the angels that existed before Abraham was and before the earth itself. After all, it was the newly created earth that they were applauding.
Jesus even admitted of coming from the gods whom the word of God came! Jesus answered them: “Is it not written in your Law, ‘I said: “You are gods”’? If he called ‘gods’ those against whom the word of God came—and yet the scripture cannot be nullified— do you say to me whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am God’s Son’? (John 10:34-36)
Notice that morning star is in plural? We know by reading Ezekiel Chapter 28, we learn that the angel who was the anointed cherub covering in the garden of Eden was at one time, a faithful son of God. Then he became haughty and Isaiah writes. "How you have fallen from heaven, O shining one, son of the dawn!" (Isaiah 14:12) Satan was a morning star, but who is the other morning star? "I, Jesus, sent my angel to bear witness to you about these things for the congregations. I am the root and the offspring of David and the bright morning star." (Rev 22:16)
What does this have to do with John 1:1? Everything! The Hebrew and Greek languages often use feminine nouns to point to a creation. According to the strong concordance theos can be rendered two ways. One way, is in the Masculine sense as in the first instance of (John 1:1a) But what about in the second instance as in John 1:1c? Isn't that scripture describing his qualitative sense? His divinity in being divine?
Strong's Concordance
theos: God, a god
Original Word: θεός, οῦ, ὁ
Part of Speech: Noun, Feminine; Noun, Masculine
Transliteration: theos
Phonetic Spelling: (theh'-os)
Short Definition: God, a god
Definition: (a) God, (b) a god, generally.
Many Scholars know this, but withhold the fact that theos can be rendered (a god) as it was with Paul and Moses. Other variations of rendering John 1:1 also exist:
1808: "and the Word was a god" – Thomas Belsham The New Testament
1822: "and the Word was a god" – The New Testament in Greek and English
1829: "and the Word was a god" – The Gospel History According to the Four Evangelists
1863: "and the Word was a god" – A Literal Translation (Herman Heinfetter)
1879: "and the Word was a god" – Das Evangelium nach Johannes (J. Becker, 1979)
1885: "and the Word was a god" – Concise Commentary on The Holy Bible (R. Young, 1885)
1911: "and the Word was a god" – The Coptic Version of the N.T. (G. W. Horner, 1911)
1935: "and the Word was divine" – The Bible: An American Translation, by John M. P. Smith and Edgar J. Goodspeed, Chicago
1955: "so the Word was divine" – The Authentic New Testament, by Hugh J. Schonfield, Aberdeen.
1958: "and the Word was a god" – The New Testament of Our Lord and Saviour Jesus Anointed" (J. L. Tomanec, 1958);
1975 "and a god (or, of a divine kind) was the Word" – Das Evangelium nach Johnnes, by Siegfried Schulz, Göttingen, Germany
1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975);
1978: "and godlike sort was the Logos" – Das Evangelium nach Johannes, by Johannes Schneider, Berlin
The use of a feminine noun emphasizes the fact that the Word was created. When? "In the Beginning was the Word" (John 1:1) Words such as godlike, wisdom, grace, divinity, or deity are all in the feminine sense. Strong's Concordance:
arché: beginning, origin
Original Word: ἀρχή, ῆς, ἡ
Part of Speech: Noun, Feminine
Transliteration: arché
Phonetic Spelling: (ar-khay')
Short Definition: ruler, beginning
Definition: (a) rule (kingly or magisterial), (b) plur: in a quasi-personal sense, almost: rulers, magistrates, (c) beginning.
HELPS Word-studies
746 arxḗ – properly, from the beginning (temporal sense), i.e."the initial (starting) point"; (figuratively) what comes first and therefore is chief(foremost), i.e. has the priority because ahead of the rest ("preeminent").
Jesus is preeminent is he not?
"He is the image of the invisible God, the firstborn of all creation;" (Colossians 1:15)
Strong's Concordance
ktisis: creation (the act or the product)
Original Word: κτίσις, εως, ἡ
Part of Speech: Noun, Feminine
Transliteration: ktisis
Phonetic Spelling: (ktis'-is)
Short Definition: creation, creature, institution
Definition: (often of the founding of a city), (a) abstr: creation, (b) concr: creation, creature, institution; always of Divine work, (c) an institution, ordinance.
HELPS Word-studies
Cognate: 2937 ktísis – properly, creation (creature) which is founded from nothing (this is also the sense of this term from Homer on); creation out of nothing
Wisdom can be spoken of in the neuter sense (it) or in the feminine sense (SHE) as in being brought forth as through labor pains. "Jehovah produced me as the beginning of his way, The earliest of his achievements of long ago. From ancient times I was installed, From the start, from times earlier than the earth. When there were no deep waters, I was brought forth, When there were no springs overflowing with water." (Proverbs 8:22-24)
If Jesus was brought forth, begotten, then at one time he was not. In a debate with a modalist, Tertullian stated that some say the rendering of (Genesis 1:1) should read "In the beginning God created for himself a Son."
The Bible even states that "Christ is the Wisdom of God." (1 Corinthians 1:24)
Strong's Concordance
sophia: skill, wisdom
Original Word: σοφία, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: sophia
Phonetic Spelling: (sof-ee'-ah)
Short Definition: wisdom
Definition: wisdom, insight, skill (human or divine), intelligence.
Look up the word Deity.
Strong's Concordance
theotés: deity
Original Word: θεότης, ητος, ἡ
Part of Speech: Noun, Feminine
Transliteration: theotés
Phonetic Spelling: (theh-ot'-ace)
Short Definition: deity, Godhead
Definition: deity, Godhead.
Jehovah' Witnesses certainly do believe in the Deity of Christ. The Godhead is a divine arrangement of authority given to others. (Jesus, Paul, Moses) "Jesus approached and spoke to them, saying: “All authority has been given me in heaven and on the earth." (Matthew 28:18)
John 1:1c is rendered in the feminine sense relating to Christ divinity. Words like Deity, Divine, Wisdom, Beginning are all feminine nouns that describe Christ's Divinity as a Divine Creation. An Eastern/Greek Orthodox Bible commentary notes: "This second theos could also be translated 'divine' as the construction indicates "a qualitative sense for theos". The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father."
When trinitarians can't show a scripture of three separate persons make up one God, they switch to Modalism, saying 'Jesus is God'. The trinity is like a three legged stool. Remove one leg and the trinity comes tumbling down. So they hurl insults and accusations. When the teaching of demons get expose they tend to taunt, scream, and hurl accusations. But very soon they will be abyssed. So now let's carry on to John 1:1c.
Other translations:
1808: "and the Word was a god" – Thomas Belsham The New Testament
1822: "and the Word was a god" – The New Testament in Greek and English (A. Kneeland, 1822.)
1829: "and the Word was a god" – The Monotessaron;
1863: "and the Word was a god" – A Literal Translation of the New Testament (Herman Heinfetter [Pseudonym of Frederick Parker], 1863)
1864: "and a god was the Word" – The Emphatic Diaglott by Benjamin Wilson, New York and London (left hand column interlinear reading)
1867: "In the beginning was the gospel preached through the Son. And the gospel was the word, and the word was with the Son, and the Son was with God, and the Son was of God" – The Joseph Smith Translation of the Bible
1879: "and the Word was a god" – Das Evangelium nach Johannes (J. Becker, 1979)
1885: "and the Word was a god" – Concise Commentary on The Holy Bible (R. Young, 1885)
1911: "and the Word was a god" – The Coptic Version of the N.T. (G. W. Horner, 1911)
1935: "and the Word was divine" – The Bible: An American Translation, by John M. P. Smith and Edgar J. Goodspeed, Chicago
1955: "so the Word was divine" – The Authentic New Testament, by Hugh J. Schonfield, Aberdeen
1956: "In the beginning the Word was existing. And the Word was in fellowship with God the Father. And the Word was as to His essence absolute deity" – The Wuest Expanded Translation
1958: "and the Word was a god" – The New Testament of Our Lord and Saviour Jesus Anointed" (J. L. Tomanec, 1958);
1970, 1989: "...and what God was, the Word was" – The Revised English Bible 1975 "and a god (or, of a divine kind) was the Word" – Das Evangelium nach Johnnes, by Siegfried Schulz, Göttingen, Germany
1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975);
1978: "and godlike sort was the Logos" – Das Evangelium nach Johannes, by Johannes Schneider, Berlin
2017: “In the origin there was the Logos, and the Logos was present with GOD, and the Logos was god;” - The New Testament: A Translation, by David Bentley Hart
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